A Novel Perspective on Basquiat's Artistic and Musical Career
Jean-Michel Basquiat (1960-1988), King Zulu, 1986, acrylic, wax and felt-tip pen on canvas, 202.5 x 255 cm. MACBA Collection, Barcelona, Government of Catalonia long-term loan (formerly Salvador Riera Collection). © Estate of Jean-Michel Basquiat. Licensed by Artestar, New York
Presented in collaboration with the Musée de la musique – Philharmonie de Paris, this fall’s major exhibition is the first to be devoted to the role of music in the art of Jean-Michel Basquiat (1960-1988), one of the most captivating and innovative artists of the 20th century. Seeing Loud : Basquiat and Music opens at the MMFA on October 15, bringing together paintings, installations, music and film. It is complemented by an augmented reality app that visitors can use in the galleries to access enriched multimedia content.
Mary-Dailey Desmarais
Emmanuelle Christen
Born in Brooklyn to a Haitian father and Puerto-Rican mother, Basquiat grew up at a time when New York City experienced a singularly creative period in its musical history. During his life, he amassed an impressive collection of over 3,000 records in a range of genres spanning classical to rock, zydeco, soul, new wave, hip-hop and, most importantly, jazz. But music was always much more than a simple soundtrack to his life and art.
Beginning with an exploration of the music that shaped Basquiat’s New York in the 1970s and 1980s, the exhibition sheds new light on his practice as a musician, performer and music producer, examining his compositional techniques in relation to music and tracing his musical references, which encompass record labels and titles in addition to specific artists, instruments, cultures and sounds. The extent to which Basquiat’s use of music reveals his engagement with the legacy of the African diaspora and the politics of race in the United States is also central to this story. Through the music in his work, Basquiat celebrated Black artistry and tackled the complexities and cruelties of history, bringing to life the sounds that inspired him and the soul of his historical moment.
New York / New Waves
The opening section of the exhibition is devoted to all aspects of Basquiat’s active participation in the New York music scene in the 1970s and 1980s, and is designed to immerse viewers in the culture of the time and place. It includes Basquiat’s paintings, drawings, notebooks, posters and photographs related to the music and musicians of New York, and provides contextual materials on the places he frequented and the different genres of music he encountered there.
Shaped by the radical freedom of punk, the example of Andy Warhol and the rejection of abstraction, minimalism and social conformity, the group of young artists emerging from the underground scene to which Basquiat belonged explored film, poetry, photography, painting, performance and music. Downtown Manhattan nightspots and lofts were the stomping grounds of a generation seeking to rethink practices and combine art with life, and within those walls its members found places to mingle, experiment and exhibit. Created in a city on the brink of bankruptcy, Basquiat’s works are in part borne on objects he recycled, and take up a form of expressiveness, spontaneity and rawness that resembles the manner in which musicians, who are often self-taught, use and find new ways of using their instruments.
The band Gray performing at Hurrah, 1979, black and white photograph. Photo Nicholas Taylor. © Nicholas Taylor
The first section of the exhibition also aims to draw renewed attention to the performative aspects of Basquiat’s practice, including his participation in Gray as an unofficial leader of the band. In the words of Glenn O’Brien, cultural critic and creator of the public access television show TV Party, on which the artist appeared several times, Basquiat “was a performer. Whatever he did, he did it for the audience. The big audience. Not just who was in the room but who was in the loop, who was in the network, who was in the world, who was in the future.”
Basquiat and Hip-hop
A fan of hip-hop on a visual as well as musical level, Jean-Michel Basquiat was acquainted with many of that revolutionary culture’s principal players as of the early 1980s. In 1981, under the name SAMO©, he took part in Beyond Words, one of the first exhibitions dedicated to the movement, presented by Fab 5 Freddy and Futura 2000 downtown at the Mudd Club. In late 1982, Basquiat began attending events organized by Michael Holman at the club Negril and by Ruza Blue at the Roxy, which were DJed by the Bronx’s Afrika Bambaataa and Zulu Nation. Friends with artists like Toxic, A-One and Ero – of whom he executed striking portraits – Basquiat helped champion the concept of “Ikonoklast Panzerism,” an Afrofuturist philosophy developed by Rammellzee to describe his own art.
In 1983, Basquiat turned away from the traditional gallery network to exhibit at the Fun Gallery, an alternative space opened by the actor Patti Astor to showcase the new generation of street art creators. That same year, he independently produced and released the single “Beat Bop,” featuring the verbal sparring of Rammellzee and K-Rob, which gave him the opportunity to experiment musically by mingling no wave, funk and dub sounds with the expressive power of rap. Although such experimentation led Basquiat to add his signature crown into the mix of tags and sometimes even in urban settings, hip-hop’s influence on his art is mainly reflected in his canvases through the way he conceived of the photocopy – duplicated, cut out, repeated – as a visual sampling and in relation to the sampling of words and images that drives the compositional strength of many of his works.
Seeing Sound: Sonic Images and Visual Noise
In this section of the exhibition we explore the myriad ways Basquiat made sound visual, whether through words, symbols, signs, colours or images. The works on view reference a variety of musical genres, including opera, classical music and television-show theme songs. They also reveal Basquiat’s interest in sound technologies, including record players, sirens, synthesizers, radio towers and antennas. Words, too, add to the sonic charge of Basquiat’s works. In his use of onomatopoeia, the artist was influenced by writers of the Beat generation, like William S. Burroughs, whom he called his “favourite living author.” Like Burroughs, Basquiat was able to collapse the distance between the visual and the verbal, creating an aleatory, associative logic rooted in unconventional thought and resistance to social convention. The soundscape featured in this gallery allows you to hear some of the sounds that animated Basquiat’s work.
Nine of Basquiat’s notebooks are also brought together here. A good number of these were left to his friends, including musicians Michael Holman and Arto Lindsay. Basquiat’s poetics, his understanding of the sound and shape of language and the musicality of words is most intimately revealed in his notebooks. Often, these pages read like psalms, poems or songs. The notebooks also highlight Basquiat’s instinctive feel for space. He uses the blank page to indicate pause or breath, and breaks lines and words to align letters, creating both visual and aural rhythm through repetition. Graphic marks also animate the pages, reinforcing Basquiat’s belief that crossing out words would make people pay closer attention. On certain pages, diagrammatic markings, arrows as well as horizontal and vertical lines map out songs, following the example of experimental composer John Cage’s musical scores, which Basquiat admired. The names of musicians and poets, like Miles Davis and William S. Burroughs, also appear in these pages.
Jazz
Of all the types of music Basquiat’s work cites, jazz is incontestably the most significant in his artistic practice. Regarded as a major African American contribution to the realm of the arts, jazz represented for Basquiat a continuum of excellence and achievement under-recognized in visual culture. Celebrating the creative brilliance of its musicians and aspiring to relate a portion of their story by going back to the birthplace of the genre in New Orleans, Basquiat crafted transhistorical works that, far from being outright hagiographies, inscribe jazz within broader diasporic histories and underscore the inequalities and racism jazz musicians endured in thrall to the rules of the record industry.
Particularly drawn to bebop, the avant-garde jazz that expanded and complexified the principles of improvisation in the 1940s, Basquiat appeared haunted by the fate of one of the movement’s founding fathers, Charlie Parker, a staggering genius and kindred spirit to whom he devoted a number of canvases and scattered allusions in many others.
An admirer of jazz musicians’ capacity for invention and aware of the aesthetic issues specific to it – notably sophisticated improvisation as a form of spontaneous composition – Basquiat drew inspiration from the musical form in crafting his works, often shaping them with series of photocopies arranged and syncopated like the harmonic “chord charts” upon which jazz musicians build their solos. Through photocopies Basquiat also created dialogue between his works, much like jazz musicians riff on existing standards.
Jean-Michel Basquiat (1960-1988), Kokosolo, 1983, acrylic, oil stick and photocopy collage on canvas, 110 x 210 cm. Rechulski Collection, New York. © Estate of Jean-Michel Basquiat. Licensed by Artestar, New York
Basquiat and the Music of the Black Atlantic
Basquiat, who visited Africa in 1986 and returned with various instruments, was interested early on in the links between African and African American music, as his art reveals. The works on view in this gallery testify to how music was, for him, a means of engagement with diasporic legacies of the Atlantic slave trade. Whether referencing Creole music of Louisiana or connecting jazz with slave auctions, these works show Basquiat exploring the distinctive cultural forms that emerged from the forced migration of African people to Europe, the Caribbean and the Americas; in short, the culture of the Black Atlantic.
Among the important sources on which Basquiat drew was Robert Farris Thompson’s book Flash of the Spirit (1983), which delves into the persistence of African culture and tradition in the United States, and how music played an important role in the transmigration of cultural forms. Basquiat stated that Thompson was his favourite art historian, and commissioned the author to write for the catalogue of his second solo exhibition at the Mary Boone Gallery in 1985. The show included several of his paintings featuring griots, North and West African musician-storytellers. In his essay for the book, Thompson described Basquiat as “an Afro-Atlanticist extraordinaire,” who “colours the energy of modern art (itself in debt to Africa) with his own transmutations of sub-Saharan plus Creole Black impress and figuration. He chants print. He chants body. He chants them in splendid repetitions.” The works on view here bring Basquiat’s “incantatory art” to light.
Eroica: Heroism, Music and Memory
This last gallery is devoted to Eroica I and Eroica II, paintings completed and exhibited in New York in 1988, the year of Basquiat’s death. Together, they offer a coda to the musicality of his art and, in some ways, to his life. Musical in ways both literal and metaphorical, they speak to the triumphs and the potential tragedy of heroism.
Jean-Michel Basquiat (1960-1988), Eroica I and Eroica II, 1988, acrylic, oil stick and graphite on paper mounted on canvas, 230 x 225.5 cm. Collection of Nicola Erni. © Estate of Jean-Michel Basquiat. Licensed by Artestar, New York. Photo Reto Pedrini
Eroica (Italian for heroic) was the title of Beethoven’s Symphony No. 3, which he originally dedicated to Napoleon. Upon learning that he had declared himself Emperor of France in 1804, the composer famously tore out the score’s title page in a fit of anger, crossed out Napoleon’s name and retitled his composition Eroica. Originally made on a single sheet of paper that Basquiat then tore in two to make this diptych, these two paintings bear traces of this story – but Beethoven is only one part of it.
The words and phrases in these paintings show Basquiat using rhythm, rhyme and language to establish visual and sonic analogies that create new meanings. He quotes a dictionary of African American slang, borrowing from the letter “B” section, to strike many chords at once, touching on Blackness and diasporic themes, as well as music, drugs and desire. For Basquiat, meaning was not made in a straight line, but sounded out across multiple fields of signification, association and interpretation.
Accompanied by an immersive sonic experience that features the music that inspired Basquiat and was inspired by him, these paintings ask us to reflect on the price of Basquiat’s fame and to recognize his heroism as a champion of Black artistry as well as the role that music played within it. Like his art and the music echoed within it, Basquiat continues to resonate powerfully to this day.
Seeing Loud: Basquiat and Music
October 15, 2022 – February 19, 2023
Jean-Noël Desmarais Pavilion – Level 3
Credits and curatorial team
An exhibition organized by the Montreal Museum of Fine Arts and the Musée de la musique – Philharmonie de Paris. The exhibition is curated by Mary-Dailey Desmarais, Chief Curator, MMFA, Dieter Buchhart, guest curator and Vincent Bessières, guest curator for the Musée de la Musique – Philharmonie de Paris.
Its presentation was made possible by the major contribution of Hydro-Québec. It is funded in part by the Government of Quebec and the Government of Canada. The MMFA thanks its Major Partner, RBC, and Partners Hatch, Holt Renfrew Ogilvy and Stingray, for their collaboration. The exhibition enjoys the support of Tourisme Montréal, as well as the MMFA’s Angel Circle, proud supporter of the Museum’s major exhibitions program. The MMFA acknowledges the invaluable contributions of its Official Sponsor, Denalt Paints, and its media partners Bell, La Presse and the Montreal Gazette.
The MMFA is profoundly grateful to the Canada Council for the Arts and the Conseil des arts de Montréal for their ongoing support. The Museum’s International Exhibition Program receives funding from the Exhibition Fund of the MMFA Foundation and the Paul G. Desmarais Fund.